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    Irenaeus and Orthodox Apologetic Methodology: A Neopatristic Presuppositionalism

    by Fr. Joshua Schooping

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    The Eastern Orthodox Church has ever engaged in efforts to overturn distortions of the faith. From the New Testament authors to present-day writers, Orthodox Christians have encountered many and various types of errors. Contemporary Apologetics has focused especially on issues related to apologetic methodology where, rather than restricting argumentation to specific positions and counter-positions, the very way in which apologetics is to proceed has become a subject of study. As such, it appears that there has been relatively little explicit discussion in Orthodox scholarship of apologetic methodology considered in and of itself, and yet the Church Fathers practiced apologetics with identifiable apologetic methods. The present study is an attempt at addressing this subject by taking a close look at the apologetic efforts of St. Irenaeus of Lyon with an eye towards discovering and clarifying his apologetic methodology. In doing this, his approach can be compared to contemporary apologetic methods, especially Presuppositional Apologetics, and in doing so also show how what might be called Orthodox Presuppositional Apologetics, or Neopatristic Presuppositionalism, is authentic to historic Orthodox apologetics while also being corrective of non-Orthodox approaches.

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

    Irenaeus and Orthodox Apologetic Methodology: A Neopatristic Presuppositionalism Fr. Joshua Schooping

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    Irenaeus and Orthodox Apologetic Methodology: A Neopatristic Presuppositionalism

    Not only does evidentialism concede too much, it seeks to prove too littleHave strong faith and pray for the salvation of these people, because its God who ultimately convertsClark,A Christian View of Men and Things(Grand Rapids, MI, 1952) JA Christian View of Men and Things (3rd ed.)It sets the stage for theology, drawing knowledge and strength from the BibleIf you're wondering how these views relate, then this week's series of five articles is for youSproul (though with many published reservations) and John Robbins of the Trinity FoundationVan Tillian presuppositionalism[edit]Rather, faith is the way to know that the Bible is Gods word or that the resurrection took placeTheir worldview is based on dozens of assertions, each of which need its own rational validation but never gets it.Apologists who follow Van Til earned the label "presuppositional" because of their central tenet that the Christian must at all times presuppose the supernatural revelation of the Bible as the ultimate arbiter of truth and error in order to know anythingAny petitio principii is, by definition, a direct argument-containing premises and a conclusion^ Sproul, Gerstner & Lindsley 1984, p.183So the apologetic argument, like all human inquiries into truth, must presuppose the truths of Gods WordNow this argument is as circular as the last if, in the final analysis, the criteria for evaluating its claims, its predictions, its accounts of miracles, and the data of archaeology are criteria based on a biblical worldview and epistemologyEither the biblical God exists or he doesntThe balanced approach should start with both God and ourselves simultaneously, as these cannot be broken apartOther concepts Aristotelian view Attributes of God in Christianity/ in Islam Binitarianism Demiurge Divine simplicity Divine presence Egotheism Godhead in Christianity Latter-Day Saints Great Architect of the Universe Great Spirit Apophatic theology Olelbis Open theism Personal god Phenomenological definition Philo's view Sarav vipak Taryenyawagon The All Tian Unmoved mover morePresuppositionalism vsWe want a better life, and science and technology have provided that for us in many ways.But with each passing century, scientific discoveries are providing natural explanations for things formerly seen as supernaturalAccording to Frame, "[Van Til's] major complaints against competing apologetic methods are theological complaints, that is, that they compromise the incomprehensibility of God, total depravity, the clarity of natural revelation, God's comprehensive control over creation, and so on."[20][pageneeded] Within their presuppositionalist framework, Van Tillians do often utilize foundational concepts for Thomistic and Evidentialist arguments (belief in the uniformity of natural causes, for example), but they are unwilling to grant that such beliefs are justifiable on "natural" (neutral) groundsPresuppositionalists assert that many of the classical arguments are logically fallacious, or do not prove enough, when used as arguments to prove the existence or character of God.[a] They criticize both the assumption of neutrality and the "block house" or "piecemeal" method for failing to start at the level of the controlling beliefs of worldviews and implicitly allowing non-Christian assumptions from the start, thereby trying to build a Christian "house" on a non-Christian "foundation".[5][6] Evidentialists demur from this assessment, claiming that presuppositionalism amounts to fideism because it rejects a neutral starting point for reasoning between the Christian and non-ChristianA former church elder with a seminary education, Neil now writes mostly about the struggles of former evangelicals living in the midst of a highly religious subcultureHowever, before rejecting one approach over the other it is important to weigh the pros and cons of each method and come up with a balanced approachMcDowell, Josh, Evidence that Demands a Verdict, San Bernardino: Campus Crusade for Christ, Inc., 19724The evidentialist thus proceeds to urge the non-Christian to take the Bibles claim seriously and consider its message 79c7fb41ad

     

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